Spiritual-moral Phenomenon of Passive Behavior in the Paradigm of Apocalyptic and Eschatological Concepts
Table of contents
Share
QR
Metrics
Spiritual-moral Phenomenon of Passive Behavior in the Paradigm of Apocalyptic and Eschatological Concepts
Annotation
PII
S004287440001357-7-
Publication type
Article
Status
Published
Authors
Nikolay Petev 
Occupation: Senior lecturer of the Department of philosophy and religious studies
Affiliation: Stoletovs Vladimir state University
Address: Russian Federation, Vladimir
Edition
Pages
101-111
Abstract

This article considers the ratio of the passive behavior of the individual and soteriological concepts eschato-apocalyptic systems. For this apocalyptic concepts opposed to the principles of human behavior according to the teachings of Epicurus, the doctrine of Buddhism and Taoism. The article analyzes the aspect of “suffering” as an important component of the apocalyptic, considering the above teachings as evil that must be avoided. A special place in the article is the question of responsibility. The principle of “alibi” to being peculiar to Buddhism, Daoism, and the concept of Ataraxia of Epicurus in varying degrees. However, for eschato-apocalyptic systems responsibility it is one of the most important soteriological elements. The article also raised epistemological (initiatic) question. In particular the analysis of “contemplation” as a methodology of knowledge, including in the sphere of the transcendental characteristic of Buddhism and Taoism and active methods eschato-apocalyptic concepts. The issue of axiological evaluation of “corporeality”, that is, whether it has negative or positive value from the point of view of eschato-apocalyptic systems, and Buddhism, Taoism and Epicurus. The article also discussed the issue of transgression, and the analysis of the definition of “justice” in the above exercises.

Keywords
apocalyptic, eschatology, the "inaction", Ataraxia, Buddhism, Taoism, justice, suffering, affect, transgression, evil, good, initiation, transmission of knowledge
Received
19.10.2018
Date of publication
23.10.2018
Number of purchasers
10
Views
784
Readers community rating
0.0 (0 votes)
Previous versions
S004287440001357-7-1 Дата внесения правок в статью - 04.10.2018
Cite   Download pdf

References

1. Bakhtin, Mikhail, Collected works in 6 vols, vol. 1, in Russian.

2. Selected Buddhist Canonical texts, Russian Translation.

3. Weber, Max, Selected Works, Russian Translation.

4. Guénon, René, La crise du monde modern, Russian Translation.

5. Hobbes, Thomas, Leviathan, Russian Translation.

6. The Dao De Jing, Russian Translation.

7. Ilyin, Ivan A., Collected works: in 10 volumes, vol. 5, in Russian.

8. Kant, Immanuel, Collected Works, Russian Translation.

9. Moore, George E., Principia Ethica, Russian Translation.

10. Pascal, Blaise, Pensées, Russian Translation.

11. Rawls, John, A Theory of Justice, Russian Translation.

12. Spinoza, Benedictus de, Ethica, Russian Translation.

13. Freud, Sigmund, Тotem und Tabu, Russian Translation.

14. Zhang Bo-Duan, Wuzhen pian, Russian Translation.

15. Letters and fragments of Epicurus, Russian Translation.

16. Androsov, Anatoly P. (2001) Shakyamuni Buddha and Indian Buddhism. Modern Interpretation of Ancient Texts, Vostochnaya literatura, Moscow (in Russian).

17. Andrew, Alex M. (1983) Artificial intelligence, Abacus Press, Chillaton, Devon (UK) (Russian Translation 1985).

18. Arvon, Henri (1951) Le Bouddihisme, PUF, Paris (Russian Translation 2005).

19. Ermakova, Tatiaya V., Ostrovskaya, Elena P. (2004) Classical Buddhism, Azbuka-klassika, Saint Petersburg (in Russian).

20. Gerber, Helen (1909) Myths of the Norsemen: From the Eddas and Sagas, George G. Harrap and Co, London (Russian Translation 2008).

21. Guseinov, Abdusalam A. (2012) Philosophy – thought and action: articles, reports, lectures, and interviews, SPbGUP, St. Petersburg (in Russian).

Comments

No posts found

Write a review
Translate