Additional sources and materials
1. Brinkerhoff J.A. Being a Good Ethiopian Woman: Participation in the «Buna» (Coffee) Ceremony and Identity. Arizona State University, 2011, p. 111.
2. Deliradev N. My last hunting elephants. Sofia, 1967. 296 p. (In Bulgar.)
3. Rogoff B., Paradise R., Arauz R.M., Correa-Chavez M. Firsthand learning through intent participation. Annual Review of Psychology, 2003, p. 175-203.
4. Yedes J., Clamons R., Osman A. Buna. Oromo Women Gathering for Coffee // Journal of Contemporary Ethnography. 2004. Vol. 33. Issue 6, p. 683.
5. Mjaaland T. Beyond the Coffee Ceremony: Women’s Agency in West-ern Tigray, Northern Ethiopia. In Betwixt and Between: Sosialantropolistudentenes Arbok, Master og Hovedfag. Salt Lake City: Deseret Book, 2013, p. 369-399.
6. Loewy M.I., Williams, D.T. & Keleta A. Group Counseling with Traumatized East African Refugee Women in the United States: Using the «Kaffa» Ceremony Intervention // Journal for Specialists in Group Work. 2002. Vol. 27. № 2, p. 173-191.
7. Edelstein M. Lost tribes and coffee ceremonies: Zar Spirit possession and the ethno-religious identity of Ethiopian Jews in Israel //Journal of Refugee Studies. 2002, № 15 (2), p. 153-170.
8. Brinkerhoff Platt J. Sisters in Transition: Moving from the Buna Coffee Ritual to Relief Society, Provo, UT: Religious Studies Center; Salt Lake City: Deseret Book. 2013, p. 369-399.
9. Bula Sirika W. Buna Qalaa: A Quest for Traditional Uses of Coffee Among Oromo People with Special Emphasis on Wallaga, Ethiopia. //African Diaspora Archaeology Newsletter. 2011. Vol. 14. Issue 3, p. 11.
10. Burhardt M. Roots Ritual. Coffee and culture in Ethiopia // Selamta. 2013. Vol. 3, № 6, p. 36.
11. Kastellani V. Istoki kofe. M., 2014, s. 16. (Kastellani V. 2004. The origins of coffee. M.) (In Russ.)
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